As we noted in the first part of this post, it has been a busy few days in Bangkok, with more stories than PPT can possibly comment on, so we are now posting a second combination of stories.
In another story that cites PPT, Asia Sentinel had a story a couple of days ago regarding the politics of amnesty. PPT is cited as an “NGO,” which is probably rather too much of a grand title for our small effort to shine a light on aspects of politics and political prisoners in Thailand. The story also seems to erroneously suggest that Thaksin Shinawatra put the 1997 constitution in place. Even so, it is true that: “Any time amnesty or constitutional reform looms, the protesters take to the streets. Pheu Thai leaders have been waiting for almost three years to attempt to push through a series of constitutional reforms…”. It would be even more accurate to notice that when the military junta’s 2007 constitution was put in place, all of the old conservatives said it could be changed by elected governments, and even made this an article of the constitution. Since then, this pledge has been shown to be a lie. In fact, then, elected governments have been waiting six years to make changes.
Also worth reading is Robert Amsterdam’s post on the Wat Pathum inquest findings. This note caught our attention:
Without truth there is no justice. And without justice there can be no real workable amnesty. Some might argue a de facto legal amnesty already exists for the extremist anti-democratic People’s Alliance for Democracy and the groups aligned with them, including Abhisit’s Democrat Party. Abhisit and his former deputy PM, Suthep Thaugsuban, have both been charged with the murder of civilian protesters in 2010, yet arrogantly strut around, even dismissing the court’s bail conditions, assured of their own impunity.
Prachatai has a post regarding censorship of books – an unofficial removal from sale – at Asia books. Of course, the books relate to the monarchy. But not the current king. These two books relate to past kings and the royalist response to the 1932 revolution. Prachatai says: “The books concern the history of the 1932 revolution and the controversial relationship between King Rama VI and his palace servants.” So why the “ban”? Asia Books withdrew the two academic titles reportedly for reasons of “political sensitivity” but declined to comment further. The book by Dr. Nattaphol Chaiching studies the “counter-revolution led by the royalists” following the 1932 revolution. Readers without Thai skills can get an idea about the book through the author’s chapter in Saying the Unsayable. The book was published by Fa Diaw Kan as part of its “Monarchy Studies Series.” The second book by Chanun Yodhong is about “Gentlemen-in-waiting”, and deals with the relationship between the gay King Vajiravudh and his palace flunkies. Prachatai states that the book “poses questions about King Rama VI and his projects such as the Boy Scouts and Vajiravudh College, a private boys-only boarding school he founded in 1910.” It is published by Matichon.
While on censorship, we feel compelled to add to the outcry about the Ministry of Information and Communications Technology’s continuing stupidity regarding Facebook posts and its use of the draconian Computer Crimes Act. Minister Anudith Nakornthap has lost his marbles if he thinks social media users should be charged and locked up for “sharing and clicking ‘Like’ on social media posts, since they could be deemed as damaging to the country’s security.” His view that “postings that are political in nature or meant to stir up public confusion might be in breach of the Internal Security Act and Computer Crime Act” is utter nonsense but clearly neanderthals can use the law to censor and stifle. Interestingly, the cyber-cops have declared the warning as a successful scare tactic. Update: Asked if clicking “like” is now against the law, Police Maj Gen Pisit Pao-in, commander of the Technology Crime Suppression Division, says: “It will be if you ‘like’ a message deemed damaging to national security. If you press ‘like’, it means you are accepting that message, which is tantamount to supporting it. By doing so, you help increase the credibility of the message and hence you should also be held responsible.” Officials like this are appallingly dull and through their dullard actions, dangerous to Thais and their rights to free speech.
PPT also wants to draw attention to a couple of posts at Bangkok Pundit. The first is not that different from what PPT said on the story/retracted Bangkok Post story on Anand Panyarachun. The second explains what happened, and comes from a source that we also had, but since Pundit has it posted, there’s no need for us to do the same.
Finally, we want to give a few lines to a report in The Economist, which identifies the rice policy as an economic millstone for the government. We agree, but then the politics of reducing the guaranteed price saw farmers protesting just a few weeks ago. An economic millstone is becoming a political millstone, and the government’s policy wonks need to find a way out.