Part-time king and neo-feudal Thailand

5 03 2018

As recently mentioned, Thailand’s stay-away king recently returned to Bangkok after a couple of months based in Tutzing and enjoying the skiing.

While he’s been away, presumably he’s stayed in touch with his orders and how they have been implemented. Presumably he’s been happy with the Royal fair he ordered be held while he was away.

A bunch of Chinese outlets have run a story on this event, with our link to a version from China Global Television Network or CGTN, which is China’s international media organization, launched by the official China Central Television (CCTV) on December 31, 2016.

It reckons the king ordered the fair be held so that “people” have “a chance to celebrate their relationship with the royal, after a long period of sadness [the mourning for the dead king].” It adds that it was “[s]oldiers [who] put the finishing touches to exhibits ahead of the opening…”.

As with the previous king, Vajiralongkorn and/or his minion advisers know that the people-monarchy link is of enormous political value, so state resources are used to construct, mobilize and dazzle. The report states: “The fair, opened at the instigation of Thailand’s new King, celebrates the links between the Royal family and their subjects. And in the modern era, two monarchs are given particular prominence. The first, King Chulalongkorn, is revered as a modernizer and a reformer, who saw a future in the technological advancements of the West a century ago. The other is the father of current monarch, King Bhumibol, who died in 2016…”.

It may be a transparent propaganda strategy but the king is betting it will make him look good too.

In line with the military dictatorship’s winding back of the political calendar, the report observes that “[m]any of the exhibits … hark back to a simpler time 100 years ago when Thailand was far more advanced than its SE Asian neighbors but also life was much simpler. The political landscape wasn’t complicated by battling politicians and the people relied only on a kind and benevolent monarch.”

We get the feeling that this is the kind of neo-feudal Thailand that the king would feel most comfortable with. We have noted his plans for erasing the 1932 Revolution and re-establishing a huge royal palace area in central Bangkok. This has also recently been reported at the Asia Times Online.

As we know, visitors are urged to dress up in period costume to inculcate notions that the feudal past was the “good old days.”

The “good old days” were also a period when the modern military was brought into existance, and it was the royalist military under Chulallogkorn and Bhumibol that are celebrated when The Dictator is moved to the center of this neo-feudal world of monarchy-military alliance. This sees The Dictator getting fancy dress awards.



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