Remembering II

12 01 2020

We are pleased that another article on remembering is available. At Khaosod, Pravit Rojanaphruk has an op-ed on resisting the erasure of history and memory.

Pravit refers to “pro-democracy activist Arnon Nampha [who] announced on his Facebook that in 2020, he will keep posting content about the revolt which ended absolute monarchy nearly 88 years ago … because he felt its memories are being threatened.”

Arnon declared that “… we shall continue the mission of the People’s Party to the utmost,” and called on others to “think and act on the matter, adding, “We shall fight together next year [2020].”

His first post reproduced the Announcement No. 1 of the People’s Party (1932).

Pravit says that Arnon was galvanized into (Facebook) action by “the army’s decision to remove statues of two leaders of the 1932 democratic revolt and rename an artillery base in Lopburi province. The statues would be replaced by one depicting the late King Rama IX…”.

Pravit notes a “sinister trend [that] began nearly three years ago, in April 2017. That was when a plaque marking the spot where the [1932] revolt took place was mysteriously removed.”

Actually, it marked the site of the announcement of the People’s Party seizing of power.

He goes on to mention other monuments that have been destroyed or removed to unknown locations. Pravit rightly laments:

Disturbingly, most Thai mainstream mass media simply pretended the theft of such epic proportions was not worth reporting about. Or they were told not to report about it, though I have no hard evidence of that possibility.

More likely is that self-censorship and fear took hold, as it usually does when the monarchy is involved in unsavory events.

Pravit then observes the obvious:

It should be clear by now that there is a deliberate and concerted effort to delete parts of Thai political history, or at least make Thai people forget about them. It was as if five years of junta’s rule wasn’t enough. Now, certain people want to take away our collective memories and replace it with a sanitized royalist version.

And they are so dishonest that they refuse to claim responsibility for their actions, preferring to hide under the shadow of anonymity.

In our view, much of this work emanates from the palace. It is no coincidence that erasure coincide with the king’s land grabbing.

And, Pravit informs his readers that “Arnon is not alone in this campaign.” He refers to:

Some political activists, like Nitirat Subsomboon, are compiling a calendar of important dates related to Thai people’s struggle for a more equal and democratic society over the centuries. These episodes in history tend to be ignored, wilfully or not, with hardly a mention in school history textbooks.

We are pleased to know that:

It’s now clear that there are dissidents who will not just let others tamper with their memories without putting up a fight. They are starting the preservation effort by declaring that certain Thai political history is an endangered species – at risk of being erased.



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