Fascist-like culture wars

6 09 2021

Thana Boonlert of the Bangkok Post has an op-ed on the junta-appointed Senate that is worth considering.

Hardly noticed, the unelected senators convened to consider “a motion for the virtuous council…”. Huh? Yep, the unelected swill of military backers, ultra-royalists and assorted conservatives “sought to reform the national culture to ensure its progress, discipline, and morality.”

Senator Sirina Pavarolarvidya “attributed the current social conflict to the generation gap and proposed that the virtuous council be established to provide role models for every sector of society.” By this she means the youth have lost “gratitude, discipline, honesty, sufficiency, and a volunteer spirit…”. That all of this is imbued by thick-headed royalism is revealed when she says these “virtues” “are born out of the love for nation, religion, and king.”

Berlin, Germany….. Two heads that bow as one, Herr Adolf Hitler, Dictator of Germany (left), bids bon voyage to King Prajadhipok of Siam, when the latter, accompanied by his queen, left Berlin following their extended visit to Germany’s capital. This modern ruling family does all its traveling by airplane, while in Europe, at least.

She sounded decidedly Fascist when she said that “…[w]hen people are virtuous and healthy, they acquire knowledge and skills.”

Thana sees historical links with “the government of Field Marshal Plaek Phibunsongkhram issued cultural mandates to strengthen Siam in the context of the global war.” That Phibun was attracted by Fascist models was not unusual, with many entranced by authoritarianism, militarism and strong leaders.

The morality demanded, Thana says, “is like a balm for those in power who are under threat from the pro-democracy movement.” Such a “campaign for virtue justifies and sustains the regime that rose to power from a military coup in 2014,” which Thana sees as an effort at “refashioning itself into a bastion of virtue…”. It’s the ridiculous “good people” justification for all political and social repression and corruption. Thana expounds on this.

Than observes that “the virtuous council is an expression of fantasy of those in power.” For PPT, it sounds a bit like a version of the “deep state” argument that the judiciary was needed to carry on the then (near dead) king’s interventionism. In this version, it seems like an effort to replace the (now) dead king’s alleged “moral” leadership.

None of the “blatant misconduct, nepotism, and corruption” is necessarily negated by culture wars directed by “good people” royalism and moralism.


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