Rapping the military junta

5 11 2018

The mammoth number of views received by the ประเทศกูมี video – more than 28 million – has caused more international attention to the nature of the military dictatorship and its rigged election.

IHS Jane’s Country Risk Daily Report states that there is an “increased likelihood of NCPO [junta] intervention in Thailand’s political parties…”. Perhaps Jane’s has missed the fact that the junta has been doing this since 14 May 2014. Oddly, the report also believes that “civil activities raises protest risks.” We don’t see any greater “risk” – we might say “hope” – of this than at any time over the past couple of years. The report sees the rap video as evidence of considerable dissatisfaction with the military’s rule. That is true.

Prompted by the rap, Hawaii Public Radio has a short report on the junta and its repression.

CNN has a longer look at the rap’s impact, quoting Dechathorn Bumrungmuang, one the group’s co-founders: “Our main goal to set up this group is just like our name, Rap Against Dictatorship. We want to use rap songs to fight against dictators…”. CNN notes:

Under [Gen] Prayuth [Chan-ocha]’s watch, hundreds of activists have been arrested and prosecuted, political activity has been banned, and the sphere for robust public discourse has all but disappeared thanks to draconian laws that restrict online expression and increase surveillance and censorship.

Even the usually politically timid commentator Thitinan Pongsudhirak sees that the “song taps into collective and pent-up anxiety and frustration. Its lyrics are a litany of political ills and social injustice Thailand is afflicted with.”

Al Jazeera has a video report that takes up many of the same issues and is well worth viewing. Interestingly, it also shows anti-democrat Suthep Thaugsuban campaigning in Bangkok. The junta continues with its double standards.





Updated: Rap against the military dictatorship

27 10 2018

There is a series of three articles at The Nation that report the military dictatorship’s predictable response to a group of 10 rappers and their popular video that raps the junta.

The video, at YouTube in two versions, has had close to 6 million views. There have been millions more on Facebook.

In the first report, Deputy national police chief Srivara Ransibrahmanakul declaring that the song may be breaking the law and that “officers from the Technology Crime Suppression Division of the Royal Thai Police will check out the lyrics to see if they violate any junta orders.”

Yes, the junta’s laws, not real laws, but the politicized repression and suppression shrouded in law. Confirming this, the political policeman added that the “rappers would also be summoned to testify whether they had intended to cause any chaos or violate any National Council for Peace and Order (NCPO) orders…”.

The junta’s cop warned: “… musicians not to do anything that risks violating the country’s laws, as it wouldn’t be good for them or their families if the songs were deemed to violate the law…”.

Threatening opponents and their families is standard practice under the military dictatorship.

A few hours later, a second report states that the political police were to use the Computer Crimes Act against the rappers. It accuses the rap of breaking the political law that “prohibits computer information inconsistent with the truth, undermines national security or causes public panic…”. In this, “truth” is defined by the junta.

As might be expected, in one of his first public statements, new government spokesman, the anti-democrat Buddhipongse Punnakanta, claimed that the junta’s opponents were “behind” the video. Of course, anti-democrats like him and his bosses cannot conceive of any person being capable of independent thought.

The third report summarizes events and the song that denounces the junta. It notes that the rap was released on an important date: 14 October, being the 45th anniversary of the October 1973 uprising against a military dictatorship. The YouTube video also depicts 6 October 1976 royalist violence with an image of a student hanging from a tree being beaten, as in 1976.

Reflecting on the junta’s “truth,” one of the rappers stated: “As artists we want to reflect the truth of the society we are living in under dictatorship. Thailand seems to be caught in a loop of dictatorship. We want to voice what the majority cannot say directly.”

The video is dedicated to the victims of the state’s crimes.

Update: With the military dictatorship in full panic mode over the popularity of this rap, Puea Thai’s Chaturon Chaisaeng is reported to have warned the junta against arresting the performers of the anti-junta song. He said said that “if the Rap Against Dictatorship (RAD) group was arrested, it would backfire against the government to the point where the government could fall.”





On the junta’s “election” I

16 09 2018

As one academic wag put it recently, if the junta’s party/parties lose the upcoming “election,” then it may turn out to be a “good” election. Like Human Right Watch’s unsolicited advice  for the junta on its “election,” such commentary is missing the point or at least doesn’t make much of the real issues with this “election.”

HRW says: “Thailand’s military junta should immediately lift restrictions on civil and political rights so that upcoming national elections can be free and fair…”. Brad Adams, HRW’s Asia director implores: “The government should rescind restrictive orders and restore freedoms of expression, association, and peaceful assembly.”

HRW says “[l]ocal activists expressed concerns … that independent monitoring of elections will not be possible under current conditions.” And observes that the “junta forcibly blocked efforts to monitor the constitutional referendum in 2016 and prosecuted many people involved in such activities.”

And HRW says that to “ensure that the upcoming election will be a genuine democratic process, the United Nations and Thailand’s friends should press the junta to”:

  • End the use of abusive, unaccountable powers under sections 44 and 48 of the 2014 interim constitution;
  • End restrictions on the rights to freedom of expression, association, and peaceful assembly;
  • Lift the ban on political activities;
  • Free everyone detained for peaceful criticism of the junta;
  • Drop sedition charges and other criminal lawsuits related to peaceful opposition to military rule;
  • Transfer all civilian cases from military courts to civilian courts that meet fair trial standards;
  • Ensure a safe and enabling environment for human rights defenders to work, including by dropping politically motivated lawsuits against them; and
  • Permit independent and impartial election observers to freely monitor the election campaign and the conduct of the elections, and issue public reports.

That’s all fine and good, and the junta deserves criticism for all of its political repression. However, to look at elections as a campaign, vote and its counting is to miss too much. Yes, elections matter, but so do context, laws and rules that structure how those processes occur.

It should not be forgotten that the junta has spent more than four years ensuring that the context, laws and rules do not allow an election to be free and fair in Thailand. The junta’s repression has enabled it trample its political opponents and split them apart. It has worked to exile, jail, co-opt or suffocate the leaders of oppositions. It has also put in place rules and laws that mean that are meant to strangle any non-junta loving party that might form a government. It has rules in place that prevent a non-junta government from actually governing.

Likewise, it should not be forgotten that even when the parties the junta has sought to crush and limit gained power through elections in the recent past, the judiciary, military, anti-democrats and the powers that be have prevented them from governing. It is so much easier to do that under the junta’s rules.

Freedom to campaign, to vote and to speak are all necessary (with or without and election pending), but these don’t make for a free and fair election.





Republicanism and those shirts III

13 09 2018

More details are becoming available about the alleged republican movement that the junta says is not a threat to the monarchical state but claims it has been watching it for years.

The Bangkok Post reported that police charged Wannapa, a woman taxi motorcyclist, “with illegal assembly and sedition for possession of T-shirts the government has linked to an anti-monarchist movement.”

This reporting is a bit hard to follow. We are not at all sure what “illegal assembly” means in this case, unless this is the ancient ang yee charge. The sedition fits with the regime’s efforts – as we see it – to reduce the international damage that comes each time it uses lese majeste charges. In fact, though, the sedition law is more draconian even than lese majeste.

Wannapa has denied all charges and it was her mother who was hawking the shirts.

The police sought to detain her further, but she made bail (see below).

It was the junta, the “National Council for Peace and Order [that] handed her over to the CSD on Tuesday evening.” It was the junta, “NCPO officers [who] arrested her in Samut Prakan province in possession of black T-shirts with a small chest emblem said to represent the so-called Thai Federation movement, which Deputy Prime Minister Prawit Wongsuwon referred to as an anti-monarchist movement.” Here, junta/NCPO means the military.

Wannapa’s lawyer Pawinee Chumsri of Thai Lawyers for Human Rights, “said her client denied the charges. She had never been a member of any political movement and did not know the meaning of the small rectangular logo on the shirts…”. She was “distribut[ing] the shirts on instructions from her mother, the lawyer said. Her mother paid her to transport the shirts. The military seized 400 of the T-shirts from her…”.

Her client used the internet only to watch cartoons and movies and listen to music, and did not visit any political websites, the lawyer said.

Another Bangkok Post report states that while initially reporting that Wannapa had been denied bail, the Criminal Court has granted bail on Wednesday. Her bail was set at 200,000 baht.

This report says she was “charged … for violating the constitution and sedition as well as an act of running an illegal organisation.”

Perhaps the constitution bit is Section 1, “Thailand is one and indivisible Kingdom.” But if there weren’t double standards in Thailand, this could hardly be a serious charge. After all, the current regime trashed a whole constitution in its coup in 2014.

Police now say that “Wannapa received the T-shirts from her mother Somphit Sombathom, who is a member of the movement and is still at large in Laos.” They say Wannapa had distributed about 60 shirts and had another 400 shirts that were confiscated.

Police also confirmed that “three other suspects, including a man named Kritsana Asasu, were earlier arrested by authorities for their alleged involvement in the movement.” It is not clear where they are or what charges they face.

Police alleged that the Organization for a Thai Federation “acts against the National Council for Peace and Order and has the objective of overthrowing the current political regime of the country to a federated republic.”

The junta is making some efforts to get political gain from these arrests, linking the “movement” to both the official red shirts and “people behind the movement … in Laos, some European countries and the United States.” It’s a big net, not unlike other plots the junta has “discovered,” it is the same characters they want to tar and feather.

It seems to us that the junta’s penchant for “revealing” plots is mainly to cause “fear” mainly on the part of its supporters and to “prove” that repression remains “necessary.” At the same time, the junta is promoting a more widespread awareness of republicanism.





Re-education for attitude adjustment

10 09 2018

Being abducted, called in or brought in to a military facility or being “visited” at a workplace or at home has been rather common under the military dictatorship as it represses and suppresses. These “sessions” are considered “re-education” meant to result in “attitude adjustment” or at least to pressure the “trainee” to be silent. Usually, the “trainees” have been identifiable as opponents of the regime.

Only occasionally have persons normally considered coup supporting been re-educated. So it is worth highlighting the recent experience of a former Democrat Party MP.

Recently, Nakorn Machim was subjected to a so-called attitude adjustment by a team of army and police officers. His “crime”? He had criticized the military and supported the obvious: that the military and Democrat Party conspired to throw out the Yingluck Shinawatra government.

Yet he did get some preferred treatment, being “summoned to a coffee-shop in Nakhon Thai District of Phitsanuloke to meet with a group of army personnel from the Third Army Region, local government officials and policemen, led by Col Noppadol Watcharachitbovorn.”

The problem was “the former Democrat MP’s recent meeting with representatives of the European Union in Thailand and his allegation posted on Facebook” about the military, the Democrat Party and the 2014 coup.

Col Noppadol advised the former MP to button up. He also gave Nakorn a spray of junta propaganda about its role in making Thailand safe for anti-democrats (that’s PPT’s description).





When the military is on top XXVI: No truth allowed

24 08 2018

Thanathorn Jungroongruangkit and a couple of his Future Forward Party recently observed a fact, indeed, a truth. In a 29 June Facebook live video, they commented on the poaching of former MPs by the junta’s political buddies and on the junta’s lack of attention to this.

In recent days, the junta has mumbled unconvincingly that the ban on political activity also applies to their friends and colleagues. But, as everyone knows, those criticized have decided to continue their activities, but a little more low key on their hoovering up of MPs.

So the junta and its buddies have admitted all of this.

But as Khaosod reports  and as reported by Thai PBS, the military dictatorship is not about to allow any one to criticize it. Indeed, it was the military junta itself that made a complaint to police.

Silliness, pettiness, face-saving nonsense? Yes, sure, but that is what happens when arrogant military thugs run a country.

Now, acting on that junta complaint the (political) police “have charged the leaders of a new political party … with violating the computer crime law, which could result in five-year prison terms.”

In case a reader has forgotten, this is a draconian law introduced at the very end of the previous military-backed regime as a tool for political repression.

The Future Forward Party three are “charged … with violating a section of the law that makes it a crime to transmit false information or information that damages the country’s stability.”

We guess “false” is whatever the military dictatorship says is false. That means anything they find distasteful, politically challenging or reducing the size of their faces.

This is what happens under the military.





New king, old king, same story

29 07 2018

On Saturday evening, The Dictator and his junta buddies got their best uniforms on to hail the king on his birthday.

As far as anyone can tell, the junta, the military it represents and the monarchy continue their anti-democratic partnership that has crippled Thailand’s political development for about six decades.

More than this, though, the birthday presents an opportunity to celebrate the presumed defeat of the anti-monarchism of the period before the coup.

This is why the birthday celebrations seem so familiar. Nothing much seems to have changed since the old king: new king, old message. Perhaps the only change is that no one (yet) has to listen to the rambling of he who must be obeyed.

If readers think back to all the talk and words printed about a succession crisis and how much Vajiralongkorn was hated, feared and the wrong person for the position, the wonder is that it never really happened, and that (maybe) there was more hope that there was a crisis than there really was a crisis.

Now all the monarchy stuff and the propaganda just feels so familiar. Heck, even some Puea Thai Party supporters are praising the new king as a great king.

As in the past, the media are required to provide the outlet for palace propaganda, whether coming from the palace directly or just manufactured by royalists. Looking just at the English-language efforts of The Nation and the Bangkok Post, we see little different from years gone by, except for the fact that they have had to stretch a bit to fit the new king into the palace narrative.

in one item, The Nation wishes to advertise the king’s alleged sympathy for the downtrodden. Of course, this theme was long-term propaganda fodder for the past king, pointing to royal projects (publicly funded since the 1980s). In the new story, which will be recycled year after year, readers are told that a poor village in the northeast (no coincidence that its oppositional heartland) has “a new life thanks to a Royal initiative.” It is added that the villagers owe everything to “the efforts of one very special individual…”. No prizes for guessing that its King Vajiralongkorn.

Apparently the then crown prince visited in 2000, and immediately ordered things done that miraculously changed the villagers fortunes. All of the “innovations” mentioned in the article and attributed to the crown prince-now-king sound exactly like those attributed to his father.

The point is to tell one and all, but especially the monarchy’s political base in the urban middle class, that the “results of this royal project, one of the many models that exemplifies His Majesty King Rama X’s resolution to fulfil the wishes of His Majesty the late King Rama IX and work for the benefit of all Thais.” That the villagers troubles inconveniently arose from royal-sponsored dam projects is overlooked.

The rest of the article is the usual story of how grateful every villager is and how successful the royal projects have been. Royal magic works wonders: “Every time we think of the royal graciousness, we shed tears of joy. Wherever Their Majesties visit, prosperity comes to those areas.” How could it be otherwise?

The Bangkok Post takes a different tack, inventing the new king as a great sportsman. According to this tale, the new king has followed the old king “on several paths including sports.” Who knew?

The story claims the king “was once known as the ‘Football Prince’ but is now renowned for his involvement in cycling.” Of course, he’s been a great sportsman since birth: “The King’s love for sports is obviously in his blood through his late father, a great athlete and patron of sports…”.

“Great athlete” seems to mean that the former king won a medal skippering a dinghy. That victory saw Bhumibol proclaimed “king of sports.” Now it is Vajiralongkorn’s turn. (Just by “chance,” when Bhumibol won his medal, he shared first place with none other than his eldest daughter.)

Vajiralongkorn is said to have been talented at every sport he’s tried! But now he’s a “major supporter of Thai cycling” since he headed the Bike for Mom/Dad stuff. Most sporting associations seem to be headed by serving or past generals. So a quote from president of the Cycling Association of Thailand Gen Decha Hemkrasri is quoted: “”We have enjoyed success thanks to enormous support from [then] HRH Crown Prince Maha Vajiralongkorn…”.

And so the story goes on.

The Nation also gets into reporting congratulatory messages (perhaps message is a better way to put it) from other royals and global leaders. Apparently His Majesty Sultan Haji Hassanal Bolkiah Mu’izzaddin Waddaulah ibni Al-Marhum Sultan Haji Omar ‘Ali Saifuddien Sa’adul Khairi Waddien, Sultan of Brunei Darussalam has consented to send message of congratulations to King of Thailand His Majesty King Maha Vajiralongkorn Bodindradebayavarangkun, on the occasion of the King of Thailand’s 66th birth anniversary.” We’d have thought there’d be more than this – after all, Vajiralongkorn is head of state – but maybe the story was run on Brunei based on the length of the title.

In short, nothing has changed and the same palace propaganda – with the help of junta repression – is ensuring that the new king get the reverence his father had and that the international media repeatedly says he lacked. That will change too, unless the erratic Vajiralongkorn has yet another public meltdown.