A couple of days ago, the Bangkok Post felt the need to publish a propaganda piece by “Captain (Ret) Dr Yongyuth Mayalarp,” who is listed as “Spokesperson to the Prime Minister’s Office.”
We at PPT have never quite understood why having been a “captain” in the military (or the police) remains a badge of (dis)honor for the rest of one’s life. If the collective memory here is any good, we recall that the minor prince and royalist politician Kukrit Pramoj, for all his nasty political machinations against “non-royalists,” at least poked fun at this ridiculous notion by, on occasions, using “corporal” to describe himself.
Yongyuth is a long-time military flunkey, having been a deputy spokesman for the 2006 military junta “during the coup.”He worked at the Army’s Channel 5 from 1993, and like so many posterior polishers of the powerful, even worked for the self-important Surakiat Sathirathai when he promoted himself for the UN Secretary-general’s position and failed, as any sensible person knew he would.
But back to Yongyuth’s rather poorly-written propaganda piece, replete with English language clangers. It begins:
Prime Minister Prayut Chan-o-cha [sic.] has on many occasions talked to the public about his vision for Thailand, entitled “Stability, Prosperity and Sustainability”. He has taken the time to listen and speak to people from all walks of life about the future direction for the country. In light of this as well as the comprehensive reforms that are currently under way, it is only fitting that as citizens, we take some time to reflect on how the country can move forward.
PPT hasn’t seen Prayuth listening to anybody. He’s the boss. He dictates, orders, has tantrums, makes demands, represses and attacks those who disagree with him.
Yongyuth, who has spent some time overseas, mainly in elite circles in Britain, suggests:
We are mindful of the notion that Thailand is undergoing a period of fundamental transition in political development. It is useful for us to think about the experience of other countries and how their paths of major reform and transition share some commonalities with ours.
As Thailand is possibly the only military dictatorship in the world, has probably had more military putsches than any other nation and has a regime that prefers authoritarian royalism to other ideologies, we expect that the comparisons might be thin.
Yongyuth then launches into a barely intelligible account of the justification for the military dictatorship based on The Dictator’s “reading” of recent history, still claiming that the junta’s will “serve as the basis for a sustainable democratic system in Thailand.” Presumably he means Thai-style democracy. He makes the ludicrous claim that the coup, the junta and the military dictatorship can be conceived as “a way to manage the conflict…” that was manufactured by the anti-democrats, in league with the military brass.
Like so many conservatives, and not just in Thailand, Yongyuth and his bosses have a peculiar view of their country:
Many can recall that there was a time Thai society was being held together by a deeper appreciation for national unity based on our national heritage. It was a time when we were able to agree to disagree, a time when civility prevailed even though there were differences in opinion.
Of course, this is the military’s view of its long control of Thailand’s politics, allied with the Sino-Thai business class. The underlings knew that they had to shut up and bear the exploitation of the rich and powerful. It is the military dictatorship’s aim to reimpose that elite hegemony.
Yongyuth finds nothing odd about referring to a democracy “for the people, and by the people”. Declaring that “Thailand is not fundamentally retreating from democracy,” he makes the quite ludicrous statement: “We are strengthening our democratic institutions to prevent outright abuses of democracy in the past…. It is this government’s priority to take care of all of our citizens, and not just the majority like has happened in the past,” before coming up with the anti-democrat line: “… democracy is more than elections and must be based on respect for the rule of law. It must be about good governance, transparency, accountability and equal access to justice.”
Given the military dictatorship’s lack of transparency, zero accountability (that is what martial law allows) and a failed and politicized justice system, we think Yongyuth has used up his brain cells.
Remarkably, although we at PPT are getting used to the strange, remarkable and odd from the minions of the military dictatorship, Yongyuth reckons there are “lessons from international history in terms of democracy, governance and civil society.”
Which lessons? It is here that Yongyuth shows his ignorance. The first example: “We are aware of the Reform Act of 1832 in Britain and how long that took but after much debate and discussion.” Indeed it did take a long time, precisely because the wealthy and aristocratic elite opposed equal voting rights and extended voting rights. The aristocratic elite’s preferred “rotten boroughs” and patronage.
The puppet Constitution Drafting Committee is proposing to restrict voting and to have unelected senators and an unelected prime minister. 1832 in Britain was about undoing such unrepresentative arrangements, not entrenching them.
Not content with that mistake, Yongyuth’s second example is even more bizarre: “We are aware of the French Revolution and how ultimately, it was the political will of the people to overcome injustice, poverty and misery, and that exploitation of the poor is unacceptable.”
Ah, did he notice that the French Revolution established a republic, put the king and queen to death and abolished feudalism and the old rules and privileges of the ancien régime. In Thailand, the military dictatorship uses feudal laws like lese majeste to repress opponents and the military itself serves the monarchy and the privileged.
We won’t even bother with the third crazy example. Suffice it to say that when Yongyuth declares that “national reform” by the military and its puppets is somehow “by the Thai people,” he is ignoring, dismissing and denigrating the people.